The eurozone crisis does not dominate the headlines anymore,
in part because the flames that almost extinguished the currency in the summer
of 2015 have been subdued. But the fundamental structural weaknesses of the
euro have not been addressed; below the superficial appearance of calm, the
embers are still glowing, waiting to ignite another explosion. Many events could
potentially spark it: a radical government winning office, or the inability of
one of the highly indebted countries to meet a debt payment or to comply with
the dictates of Europe’s creditors. At that moment, we can expect another drama
replete with high tension, blunder blustering, political posturing, soaring
apocalyptic rhetoric, and ending with the capitulation of one of the parties,
most likely the weaker one.
But it does
not have to be this way. Weaker countries like Greece have other options, as
highlighted in the excellent book I will review here, Crisis in the Eurozone by Costas Lapavitsas. He shows convincingly
that the apocalyptic scenario depicted in the media every time a crisis occurs—namely,
that the alternative to submitting to creditors’ demands is expulsion from the
euro, impoverishing many and leading to another global financial crisis—is
exaggerated. The character of these narratives derives from the well-known
aphorism that, for the media, if it bleeds, it leads. Adapted here, it means
that the media’s interest in maximizing viewership creates a perverse incentive
to exaggerate and dramatize the implications of exiting the currency union.
Another reason is that much of the media relies on the research reports carried
out by banks, because they provide a veneer of objectivity. But these reports can hardly be considered unbiased given that banks have been one
of the main beneficiaries of the euro, and hence its dissolution would mean
major losses for them and their shareholders.
Enter Crisis in the Eurozone, which helps the
reader to see through much of the media-induced fog that surrounds discussion
of the euro. Using a treasure trove of data, the book persuasively shows that
the euro did not benefit the average person, especially in Southern Europe.
Rather, it represented a move towards the financialization
of the economy, which refers to reductions in manufacturing and increases in
debt-fueled speculative activity which have mostly benefited banks. Furthermore,
although the euro was supposed to create convergence between Europe’s strong
and weak economies (I document these elite-created expectations in my book Eurozone Politics published by
Routledge), it has in fact consolidated and even accentuated the hierarchical
structure at the heart of the euro which divides countries into “core” or
“periphery”. Lastly, and perhaps the most valuable and interesting part of the
book, is his analysis of the fetishism
of the euro. This refers to the symbolic meanings that are projected onto the currency that are either loosely connected, or
even entirely divorced, from its substantive and concrete elements. This is another
feature of the euro that I extensively document in my book, and it is
remarkable that Lapavitsas and I independently arrived at similar conclusions on
how the euro was fetishized.
He does not fetishize the euro |
Banking on the Euro
The goal of establishing a monetary union was consolidated
after the signing of the Maastricht Treaty in 1991. There were two major and
related pressures that led to it: the re-unification of Germany, which created
the spectre of renewed German hegemony, and the belief that the unification of
Europe was the best way to prevent a recrudescence of the destructive
nationalisms that decimated the continent in the past. But European elites did
not have the legitimacy to create a political union, because only a small
portion of Europeans—mainly highly educated and mobile cosmopolitan
elites—subscribed to an overarching European identity that trumped national
loyalties. To circumvent this, Eurocrats decided to unify the currency first,
which, it was hoped, would create the pressures that would lead to a real
political union.
Thus right
from the get-go, the currency was spurred by fear of Germany, the designs of
unrepresentative European elites, and the meretricious attempt to establish the
conditions for political unification through the back door, as it were. These
motivations were not based on the theoretical and empirical elements of
currency unions, and this detachment from what truly mattered was not a
propitious start for such an ambitious project. Luckily for Europhiles, though,
reputable economists came to the rescue. Titans of the profession, like Nobel
Prize winner Robert Mundel, presented models that showed the high possibility
that the euro would propel economic convergence between stronger and weaker
European countries. Phew; now, this project, largely motivated by the fear of
German hegemony, had the backing of eminent economists with sophisticated
theoretical models that promised the things that voters wanted.
Armed with
these ideas, Europhiles proceeded to sell the euro to their publics with
statements that, with hindsight, are pretty embarrassing: the euro would
increase growth by 1% a year, would enhance productivity by similar amounts,
augment the amount of time available for leisure, protect against global
competition and financial crises, and create a global power with the strength
to balance China and the US; these are only some of the promises made to
European publics. Of course, it did not turn out this way, especially for
countries in the periphery. Where the euro did coincide with growth (especially
Ireland, Spain, and Greece) it was mostly debt-fueled speculative activity that
came crashing to a halt in 2010, leading to humiliating bailouts and external
control. These policies, moreover, transpired mainly to save German and French
banks which heavily invested in periphery countries. Italy, meanwhile, has been
economically comatose since it adopted the euro, although there have been
intermittent signs of life. Even France, which unlike the others is part of the
“core”, has mostly seen anemic growth.
The main beneficiary has been
Germany, and this is one of the more bitter ironies of the euro. It was
supposed to equalize the relative positions of Germany and others. Instead, the
distance between them has increased. German dominance has re-emerged even though,
being financial and economic, it is much gentler than in previous eras. The
rise of radical parties in Europe on the right and the left is partly a
response this development. In Italy, France, Greece, Spain, Portugal, and
elsewhere, a salient discourse of the populists is that the euro, as it
currency operates, has cemented German dominance. This resonates precisely
because it contains much that is true. The fact that most Germans probably
didn’t ask for or did not seek this state of affairs is immaterial. What
matters is that it has had the final say on the conditions of the bailouts that
were enacted to save the euro, and through this mechanism Germany has been able
to project its model of ordo liberalism onto countries that reject it because
they seemingly had little choice to either toe the line or face the
consequences of bankruptcy.
Fetishized Unions
In light of the preceding analysis, one might legitimately
ask: why do large portions of Europeans still want to preserve the currency?
There are several responses. First, the polls that show that many, in some
cases majorities, support the euro are misleading because the pollsters frame
the question in terms of simple binaries (support or non-support). A deeper
probing would likely reveal that many support the currency only because they
fear the alternative, a fear which the media has been happy to fuel. A helpful
analogy is marriage. Sometimes, the parties want to stay together because of a
genuine romantic attachment, but often times they stay together only because
they fear the economic and social consequences of breaking up, especially if
there are kids in the picture. The euro is, I would argue, analogous to the
second case, which means that it is fundamentally held together by fear.
Another reason is that for many, the euro is equated with a European identity
that is associated with modernity and progress. This is especially the case in
Southern Europe. Countries like Italy, Spain, Portugal, and Greece have looked
to Europe to solve their so-called “backwardness”. Like other compelling
narratives, this has a grain of truth. In order to enter the European
Community, all those countries (except Italy) had to consolidate their
democratic structures, protect human rights, and modernize their legal systems.
For this and other reasons, belonging to Europe is associated with advancement,
and being outside might be associated with backwardness.
In Crisis in the Eurozone, Costas
Lapavitsas reveals how fallacious this thinking is when applied to the common
currency. His data shows what most informed observers know: that the adoption
of the euro did not enhance the relative positions of the periphery; rather, it
led to their relative decline. The currency accentuated Europe’s inter-state
hierarchy, and hierarchy, in turn has informed the crisis response which has
mostly benefited the banks and their shareholders. Concretely, the bailouts of
major banks, and the austerity conditions attached to these loans, were
possible because Germany, and to a lesser extent France, had the final say on
these crucial decisions.
Periphery
countries are equally responsible because they have been mostly unwilling to
challenge this state of affairs. The main reason is that, for the majority of
elites in these countries, national worth, dignity, and prestige are tied to
belongingness to the euro. One of the valuable contributions of Crisis in the Eurozone is that it
encourages the reader to look past these perceptions and focus only the facts.
In this regard, there are three main possibilities: 1) More of the same. If
periphery countries follow this path, they will precariously remain members of
a currency union that has reduced their competitiveness, which is fundamentally
held together by fear of the alternative, that is dominated by Germany, and
that, for the foreseeable future, will seemingly remain on the precipice of
another crisis. 2) Creditor-led default. In this scenario, eurozone countries
will publicly admit what they already privately know: the debts of many
periphery countries are not sustainable and need to be restructured.
Subsequently, default on public debts—still anathema in the euro and illegal
according to the Treaty of Maastricht—would be allowed, but on terms dictated
by creditors, which would likely mean more austerity. This seems to be the path
that Greece is on at the moment. 3) Debtor-led default. The main difference
with number 2 is that debt-restructuring will happen on the terms of periphery
countries rather than the core, meaning that they will declare non-payment and reject the austerity conditions
demanded by creditors. This would likely mean ejection from the euro, but
Lapavitsas shows that, compared to the alternatives, it is the least-bad
option. Only after the present structure dissolves, he shows, can a new vision
of Europe emerge that is not orientated around the interests of finance and
core countries.
The main
obstacle to an actualization of a debtor-led default is the fetishization of
the currency. As long as the currency is associated, incorrectly, with enhanced
relative status and prestige, elites in periphery countries will be unwilling
to challenge the core. This suggests that constructive policy will depend on a
new definition of self-worth that injects confidence and value in the national
community independently of Europe.
Not in a way that devalues the EU, since identities do not need to be zero-sum.
Again, the analogy of romance is helpful. Relationships characterized by
dependency, insecurity, low self-worth, and fear are usually not healthy.
Rather, they work best when both parties are confident in their value and
capabilities independently of the other. Analogously, periphery countries will
be better able to confront the unhelpful policies of the core only if they
alter their perceptions of national worth. Easier said than done, of course. It
is hard enough for individuals to alter their perceptions, and probably even
harder at the level of the national community. This suggests that the
fetishization of the euro will continue, and elites in periphery countries will
continue to view the currency through rose-tinted glasses even when their
interests suggest alternatives would be better. The abusive relationship
between creditors and debtors will continue until one of the parties says
“enough” and decides to break-up. Acrimony and bitterness might ensue, but will
eventually pass and open up possibilities for something new.
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